Friday 9 December 2011

Melancholia as a scar



          Lars Von Trier’s latest movie Melancholia (2011) looks like a painting and reads like a poem. It is, however, blurring boundaries not only of cinematic genres, but also presenting alternative tools for their delivery. The image of an apocalypse in a post 9/11 cinema appears marked by destruction and melancholy, and although the title of Von Trier’s film suggests sheer sadness, it is also a (fascinatingly) beautiful apocalyptic tale balancing between life and death. Melancholia starts and ends with the ultimate culmination - fin de siècle while its border is drawn by the notion of acceptance. This paper will therefore explore apocalyptic boundaries highlighted in the film and look at their significance within a rather unique context produced by a Danish director and screenwriter Von Trier.

          Melancholia begins with an 8min slow-motion prologue where the opening close-up shot of Justine reveals birds falling from the sunset stricken sky and moves on to illustrate a descending  painting of a village, eventually coming to an image of  a red star approaching the Earth – all to Richard Wagner’s prelude to “Tristan and Isolde”. A woman holding a child runs through a golf course seemingly drowning in its marshy grass, a horse stumbles to the ground and Justine appears again – this time in a long shot surrounded by butterflies and snow-flakes. But this dreamy cinematography is not an overture for a happy ending – Justine examines her hands shedding light in a medium shot and is afterwards seen running through the forest trying to avoid its ensnaring branches. Another planet is shortly seen coming into view and we know the Earth is about to end. We see the collision and a dark screen before the narrative resumes back to the start.
          Von Trier has divided his film into two segments: “Justine” and “Claire”, thus placing sisters as binary oppositions alongside contrasting issues of life & death, happiness & sadness, The Earth & Melancholia. Film’s tone consequently often shifts between science fiction, disaster and drama. Sukhdev Sandhu’s review in the Telegraph describes the overall feel of Melancholia best:
 The film seethes with ideas, darkness, bruising soulfulness, visual invention. Its monstrous conceit, its excess and complexity, its sheer unreasonableness: this is cinema that refuses to know its place, that doesn’t cater to an instant-response. But make no mistake: this is cinema as scar.
Most of it is filmed with a handheld camera in a way that we see the events unfold through character’s point-of-view. This adds a familiar, almost documentary feel to the picture while shots produced by a steady positioned camera take us to the dreadful, yet beautiful unknown. In “The sense of an ending” author Stephen Keane reminds readers that ‘it is important to remember that the disaster genre has always been based around familiarity and novelty (2001:76). Death is therefore a novelty in a form of impending doom which suddenly casts a shadow upon family’s familiar surroundings. But what makes Melancholia different from other disaster/ sci-fi films?  

          As pointed out by film critic Roger Ebert, ‘Von Trier limits himself entirely to the meandering conversations at the house party. He avoids all the usual sci-fi clichés; there are no TV news updates, no Cabinet meetings, no nuclear rockets fired at it, no surging mobs in the streets. It looms larger. It "appeared from behind the sun (www.rogerebert.suntimes.com).”’ This portrayal of an apocalyptic dread is not only Von Trier’s autheuristic statement but also his critique of the traditional Hollywood cinema dealing with existential fear and life in the future.
Firstly, he avoids the ‘terror in the big city’ scenario where panic spreads amongst the population, buildings collapse as people try to run or hide and more importantly – fight. Altogether, he avoids mass destruction and unfamiliar casualties. Instead, he offers a quiet countryside villa to focus viewer’s attention on a few characters inhibiting it as a result. We do not know about the outside world and its reaction towards the approaching event since the off-screen space is guarded by carefully chosen dialogues between those characters. No one makes hysteric good-bye calls or invites loved-ones for a last get-together. It is obvious that the apocalypse happens globally but we are told about it through a closeted cinematic space.
Moreover and secondly, the absence of media plays with the portrayal of scopic dread – the dread of looking. Von Trier masterfully unites estranged family members as oppose to creating global solidarity via universally panic-ridden television broadcasts (which would only boast anxiety and fear). According to Thompson,
Scopic dread is concerned with what is unseen, but which [...] metonymically points out to something which is already there (2007:138).
They know it’s coming. In fact, they can see it coming, but they decide not to almost till the very end – and the only response to the unseen derives from human emotions, not news stories or collective fright (e.g. 2012, Day After Tomorrow). This style of filmmaking is thus empathizing not only on isolation between characters and the outside world, but also segregates cinemagoers so as they become somewhat intimately bond to the scenery in return.
Regardless, it comes as a surprise when Claire enters dreading words “melancholia” and “death” in a search engine, simply seeking a confirmation of what she already knows. This proves that Von Trier is not denying the role media and technology may play should the worst happen– yet he’s showing it can be used differently...if not more privately. All in all, by doing so he succeeds in telling the story of apocalypse without conventional mise-en-scene (‘terror in the big city’ )and violence of the mass media.
Thirdly, the director keeps away from typecasting a hero who’s going to save the world, which in a classical Hollywood narrative would have been a well-known white male (e.g. Bruce Willis in Surrogates, Fifth Element and Armageddon, Keanu Reeves in The Matrix trilogy or Tom Cruise in Minority Report and War of the Worlds). In contrast, Von Trier favours complicated female protagonists who are so distressed from within that they embrace danger when it comes. Yet again, these women do not fight aliens, robots or Mother Nature – they excel in an inner fight with the inevitable. Male characters are, however, present for a while and leave the narrative in almost comic way: Justine’s new husband Michael departs unable to cope with the odd behaviour of his wife on their wedding night whereas Claire’s scientist husband John commits suicide realizing that the end is near. If men are meant to be strong and powerful and women – helpless and weak – then Von Trier swiftly changes the order of these oppositions in a way only a few filmmakers can.

          Furthermore, since women are driving the narrative it is worth looking at leading martyr-heroine characters closer. The first segment shows Justine (played by Kirsten Dunst) as a beautiful bride approaching wedding reception with her newly wed husband Michael. Her striking exterior, however, hides a troubled and alienated individual who, as the night proves, finds transcendence in masochism along with some other weird choices – such as disappearing to urinate in the garden, taking a bath midway through reception or spontaneously raping a new colleague. Nevertheless, Justine is the only one to notice a red star in the sky and so her depression only grows deeper as it approaches. She doesn’t seem to care about the pricey wedding or her new husband, and descends into a memory of the forthcoming future as if she had envisioned a previously mentioned prologue before. Justine mourns the loss of life before it even happens and thus alienates herself from the crowd while her tradition-hating mother Gaby ironically proclaims: “enjoy it while it lasts!” And she will, in the most masochistic way possible.
In mourning it is the world which has become poor and empty; in melancholia it is the ego itself (Freud, 1957:246).
Indeed, melancholia is not only the name of a planet hurtling towards the Earth to destroy it; it is also a state of mind which Freud talks about in "Mourning and Melancholia". Ironically, we do not know which truly destroys Justine. But while the lost object in Freudian terms is another life, our protagonist narcissistically mourns her own. She claims to “know things”...and she knows that “life is only on Earth” and that it is “evil.” In fact, mourning and self-torture are her answers to anxiety and fear, converting into acceptance when she finally gets out of bed to witness the end instead of hiding away.

          Claire (Charlotte Gainsbourg), on the other hand, initially appears as Justine’s opposite: she is calm, optimistic and organized. She oozes balance during the chaotic wedding and takes care of her fading sister, only to fall into despair when coming to understand the darker recess of her own humanity. Claire was blindfolded believing her husband when rumours of the two planets colliding started to spread. “Trust me, I’m a scientist” he said, before cowardly committing an act of taking his own life. Seeing is believing – and Claire’s denial was overshadowed by evidence. As said by Sigmund Freud,
The interdependence of the complicated problems of the mind forces us to break off every enquiry before it is completed—till the outcome of some other enquiry can come to its assistance (1957:285).
She also mourns her loss, but her previously serene persona will have a longer journey towards acceptance. Subsequently, the two sisters exchange personalities and it is now Justine who’s holding Claire’s trembling hand in the ‘magic cave’ whilst Melancholia enters the planetary boundary layer.

          Lars Von Trier adds another twist to the narrative – as he is usually known to do (e.g. talking self-destructive foxes in the Antichrist) in order to confuse the spectator. John confronts irritable Justine during the party, concluding with a seemingly random question:
“How many holes are on the golf course?”
-          “18”, she answers.
Nevertheless, one of the final shots produces an image of Claire and her son Leo falling to the ground on a golf course – next to the 19th hole. On one hand, golfers speak about the nineteenth hole when the game is finished and they gather for a drink at the clubhouse. Another explanation is found in the 80ies TV series Knight Rider where it is used as a slang term - meaning the place where they bury people who get in the way. With Von Trier, though, this idea has to be explored further. Does he refer to life as a game which eventually finishes? Or is he comparing Melancholia’s arrival to the golf ball which, having reached the final hole, plummets into nothingness? And finally, is the nineteenth hole the end or, possibly, a new beginning? This scene toys with the viewer as much as film’s revealing prologue which discloses its finale before the main body of work, and presents life & death in a different light yet again.

          Two planets. Two sisters. Life and death. Von Trier succeeds in delivering his vision of apocalypse through contrasts and binary oppositions. He avoids cinematic clichés of the genre and focuses on the inner journey towards acceptance. It’s a dark, yet visually enriched and therefore beautiful poem about The End of the World, the magnitude of which eventually blurs all boundaries. All the more, Melancholia does not rule out that death might be only the end of a poem before the new chapter begins; hitherto we are left with a black screen and a scar...for now, at least.

Bibliography:
Ebert, R. (2011) “Melancholia: by Roger Ebert”, Chicago Sunday Times online, 9th Nov, viewed 7th December 2011,

Freud, S. (1957) "Mourning and Melancholia", Standard Edition of The Complete Psychological Works of Sigmund Freud, vol. 14. London, England: Hogarth Press

Keane, S. (2001) “The sense of an ending”, Disaster Movies: The Cinema of Catastrophe, London: Wallflower

 Sandhu S. (2011) Melancholia review, The Telegraph, 29th Sept, viewed 7th December 2011,

Thompson, K. M. (2007) Apocalyptic Dread: American Film at the Turn of the Millennium, Albany: State University of New York Press
TheGiO (user) (2011), Melancholia Prologue video, YouTube, 2nd Oct, viewed 8th December 2011,


Filmography:
Melancholia (Von Trier, 2011, Denmark/Sweden/France/Germany)